Victory and defeat: 15 points 勝敗

Along with Naito Takaharu, Takano Sasaburo (1862-1950) is rightly considered one of the fathers of modern kendo. There are many reasons why he can be considered so (see a full bio of Sasaburo here) but the one of interest to us today was the publication of the highly influential kendo manual (sometimes referred to as the “bible” of kendo) simply titled “Kendo” by Sasaburo in 1915.

“Kendo,” based on years of research and almost certainly influenced by Kano Jigoro (who Sasaburo worked under), discussed kendo in a more logical manner than kendo books up until that time had, in particular it tackled the process of instruction and the purpose of kendo in the teaching environment comprehensively. The impetus for this book was, of course, the recent inclusion of kendo as a school subject for boys (which was also, btw, the reason the kendo kata were created).

In 1930 Sasaburo would go on to publish what is basically a revised and extended version of the 1915 book, which he called “Kendo Kyohon.”

Although Sasaburo is credited as the author of both books the contents are, in fact, only partly his own work (exactly what percentage is hard to say). Some of the sections were written by others and simply edited, put together, and published under Sasaburo’s name.

Now and then I think about translating it into English, but it would be a mammoth task and unfortunately only a very small percentage of kendo practitioners would be interested in it. Besides, many/most of the concepts, ideas, and teachings have been repeated in other kendo books over the years (including my own), so I’m not sure – except for the crazy kendo nerds like myself – theres a need for it.

Anyway – after all that! – todays article is not a translation of part of the book. Instead what I have done is to take a chapter from the book and used the headings and points therein and expanded on them using my own words (influenced by the content of the book and my own experience). I hope you find it interesting.

Korea vs Japan

Victory and Defeat

Here are 15 points (as found in “Kendo”) that influence your chances of winning (or losing) a kendo match, be it in shiai or jigeiko.

1. Mittsu no sen

This refers to sen-sen-no-sen, sen, and go-no-sen.

Although a common concept in modern kendo’s lexicon many people don’t quite get the idea… perhaps because of it’s often subjective and nebulous nature (I’m not even sure I’ve got it yet!). Confusion sometimes occurs because of the overlap with other traditions that have the same (or similar) ideas but use slightly different terminology.

Sen-sen-no-sen is when you strike the opponent in the instant he has made up his mind to attack but before (ideally) it actually appears in physical form. In this way, strikes like these can have a mysterious quality to them (they might even seem like magic), and obviously it is difficult to actually confirm that this is what actually happened. This is part of the nebulous nature mentioned above.

Taking the initiative and striking first or luring the opponent into attacking you then striking, is considered sen. In this state – generally the default one in kendo – you continually prod and threaten your opponent proactively at all times in order to make an opening (suki) or force them to make a mistake (also suki) to take advantage of.

When the opponent has noticed an opening (non-deliberate) in you and strikes, reacting to this and striking in reply (often instinctively, without thought) is called go-no-sen. In experienced kenshi this is the least desirable of the three.

There is, obviously, a lot of overlap between the three states. For example an equally successful kaeshi-dou can be executed first by luring an opponent in and striking (sen) or reactively when your opponent suddenly attacks (go-no-sen). A successful men or kote strike can fall anywhere on the spectrum depending… though you could only properly call it “debana” if it was not struck after the fact (i.e. go-no-sen).

Due to the subjective element at play here, it can sometimes be hard to categorise our kendo in this way. At any rate, Sasaburo states that:

“In searching for SEN it is essential that you learn the myriad strategies of attack and defence, and to understand that every victory is borne out of one of these three states.”

2. There is only attack

When the opponent strikes unexpectedly we often try to block their shinai, dodge out of the way, knock their shinai to the side, etc., that is, we make an effort to stop their attack from making contact. This in itself is fine, but if we do so with the sole intention of stopping an attack then it shows inexperience.

In an ideal situation every seemingly “defensive” action would turn immediately into an offensive counter attack. I say immediately but Sasaburo says it should be the same action, like the fire that is produced the instant you strike stones together.

The renowned kiriotoshi of Itto-ryu is not cutting the enemy’s sword down then winning, it is one action: you cut through the enemy’s sword into their head (or naturally thrust into their body).

To give some easily understandable modern shinai kendo examples: men kaeshi-dou (blocking a men strike and cut dou), men nuki-dou (evading a men strike and cutting dou), kote suriage-men (blocking a kote attack and striking men), kote nuki-men (evading a kote attack and striking men), hiki-dou kaeshi-men (blocking a hiki-dou attack and striking men), tsuki suriage-men (blocking a thrust and striking men), etc.

Another kendo term used to describe this (but not used in “Kendo”) is “Kobo-ichi” – attack and defence as one. One term that Sasaburo does use is “Isshin-itto.” It’s literal meaning of “one heart one sword” brings us seemingly into the mysterious again, but it basically means to do something with a single intention, i.e. to block/evade and attack in a single rhythm.

Seemingly an easy concept, I think the reality of doing this constantly is very difficult.

Btw, another way to look at this concept is that pro-active attacking is itself, in a way, a type of defence. If you opponent is overwhelmingly powerful sometimes it’s better to attack them than just wait to be struck. Hopefully they will be overly concerned with your attacks to forget to attack themselves (hopefully!) and you might just fluster them enough to get a good strike in.

3. Ken-tai ichi

This concept is easily explained by looking at the kanji:

ken: to attack
tai: to wait
ichi: in unison

Literally, “attacking and waiting in unison” the exact timing of which can be elucidated further by looking at a related phrase: ken-chu-tai, tai-chu-ken, the “chu” section being 中 (“within” or “while” in this circumstance).

In other words, while you are physically attacking your opponent, while your body and shinai are moving quickly, you should be calm and controlled (watching the opponent carefully) on the inside (i.e., spiritually and mentally). The reverse is also true: while on the outside you might not be moving a lot, on the inside you are calculating, strategising, and mentally pressuring your opponent.

Another, more poetic phrase hints at the same idea:

Movement and stillness as one

Personally, this is my preferred term to use when teaching this concept as it can not only be used to discuss kendo, but it also hints at how we should (or how I’d like to) deal with the varied problems that we face in our lives on a day-to-day basis.

Obviously many of the points in this list overlap and connect, and this section has strong connections to points 3 and 4.

4. The clear mirror of victory

When it comes to competing in shiai you should be free from worldly desires (Munen-muso). If you do desire strongly to win then you are already handicapped from the start. If you can keep yourself free of desire then all you need do is to be confident in the hard training you have done and allow yourself to respond freely to whatever situation comes up during the flow of the shiai. Mastery of ken-tai-ichi in particular is important here.

If you think too deeply, or strategise too much, your plans will not only appear on the outside and be read by your opponent, but you may become stiff and unable to move as freely as you could.

It’s very difficult, but maintaining a calm state of mind (and body) like this is one in which you can be said to be as clear and clean as a mirror.

5. Victory through the enemy

Again, this concept is strongly connected to what we wrote before. It also suggests that the desire to cut and thrust the enemy is a handicap. Rather, you have to, in a way, “give yourself over” to them, to follow their actions closely, to allow them to move as they want, and to adapt yourself to them in order to achieve victory. By doing so carefully you will be ready to take advantage of any openings that appear within them (which naturally appear in everybody). In the same way, also, you can select the right course of action to induce those openings.

It follows through that having a clear mind and mastery of ken-tai ichi is, if not a prerequisite, strongly desirable. Acting in this manner should be like the moon and the tide, or the reflection of something in the water, that is, natural and unforced. Needless to say, it’s not something that comes easily.

6. Don’t strike twice

A better title should be “don’t strike the same place in the same manner twice.” A good opponent will not only get wise to your strategy quickly and ready himself for your next attack, but it shows your own lack of technique variation. Even if your strategy works once or even twice, you shouldn’t do it a third time.

It’s common knowledge that the Japanese and Korean national teams (and America I think) video each others competitors and analyse the type of kendo (including technique selection) that is exhibited. Although you might not be such an elite competitor, it’s highly possible that your friends or people in the same shiai circuit are watching and making notes about what style of kendo you do in order to defeat you in the next shiai. The solution is, of course, to practise and master a wide range of techniques that can be executed against a variety of kendo styles.

7. Be quiet at the beginning

It’s often the case that youngsters or the inexperienced simply fly off the white line in an attempt to strike men (or kote) at the start of a shiai (some even do it in jigeiko). There is little concern about any meeting of minds or crossing of swords here. The whole act of “seme-ai” (the mutual play for the upper hand) before strikes are executed (or lured) doesn’t exist.

When the action starts, things can get a bit frantic with lots of movement, shouting, strikes, and tai-atari, but before the clash of shinai and body it’s better to seme-ai carefully and quietly.

8. Strike and be victorious in one action

When you calculate that the opponent is weak, or if they attempt to retreat due to fear, step in strongly and quickly dispatch them in one action.

9. Sutemi

I don’t think the concept of sutemi needs a long description here as I think everyone gets it. However, I think it’s very hard to attack with sutemi constantly in our daily keiko. In a way, it’s probably impossible, at least while we are in the process of learning kendo. Shiai (and I think degeiko also), however, provides us with a great opportunity to put this into practise.

In theory, once the decision to attack has been made, you should be attacking with such abandon that you care neither for life nor death.

In Itto-ryu, zanshin is the result of properly executed sutemi. If you have a cup of water and flick your hand so that the water flies out, this is sutemi. The small bit of water that remains in the cup is zanshin. I’ll let you ponder that!

10. Don’t match the enemy’s style

When playing rock-scissors-paper if you both put out rock then there is no victory. If one puts our rock and the other paper then the seemingly weaker paper beats the hard rock. This concept is the same in kendo.

If your opponent is attacking rashly and strongly it’s best not to get riled up and react in the same manner. Rather, you should reply to his power softly, using it against him or waiting for his inevitable mistake. In the same way, if the opponent attacks weakly you should reply strongly; if they use chudan you should go into gedan and pressure their fists from below; and if they use gedan you should use chudan and press down on them from above.

In other words, victory can sometimes be found by deliberately not matching the opponents style.

11. Victory through heart/spirit, not through form

Some people grow to be tall, some don’t. Some people exercise a lot when they are younger, others go to MacDonalds and eat junk food. There are lots of different people, body types, and shapes in the world. Some people are very athletic. Some people look strong but aren’t, and others look weak but are in fact powerful. Kendo-wise, when I face a very tall person who has good understanding of their maai I generally don’t manage to do my best kendo against them… well what I want to say is that I can’t hit their men!! I’m sure I’m not the only person with this problem.

Reading this section in “Kendo” was a revelation for me. Sasaburo suggests that if you forget the “form” element, i.e. how tall or short your opponent is, how athletic or non-athletic you are, etc., and focus on doing kendo “through your spirit/heart” (that is, sutemi) then the physical shape of things don’t matter. Kendo becomes a spiritual battle and, thus, through daily arduous training, a tool for spiritual polishing.

With this in mind I’ve suddenly realised that my “tall opponent complex” is in fact a spiritual weakness. I must train more!

12. Startle the enemy

This is a very simple concept – simply do something unexpected to surprise the opponent into opening an area up which you can take advantage of and attack.

For example attack from an unexpected angle, suddenly make a noise (e.g. fumikomi or kiai without actually attacking), feint, strike their shinai, etc.

13. Contagion

Unknowingly, people can affect the actions and emotions of others. We do this often through facial expressions, hand gestures, tone, etc. we mimic other people unconsciously relatively often. Everybody has “caught” someone else’s yawn.

But what about kendo? Have you ever noticed your movement being influenced (consciously or unconsciously) by your opponents? What about your mood? Have you ever tried to influence your opponent to act or react in some unconscious manner?

I can think of numerous things that fall into this category. Here are a small handful of examples of things that I do to influence my opponent hopefully without their knowledge (you can probably think of more):

– changing kiai to aggravate or calm my opponent down;
– stopping kiai completely;
– pressuring my opponents kote causing their hands to move up unconsciously;
– standing on my toe tips or sinking down (often my opponent will mimic this).

I have more to add but I don’t want to give all my secrets away!

14. Be careful not to have your concentration snapped away

This is the reverse of point 13. Whatever the opponent is doing, for example if he takes a strange kamae, shows an opening, feints, or suddenly shouts, never allow your concentration to falter and allow yourself to be drawn in by their strategy. If you do you will allow an opening to unconsciously appear, and you will be struck.

15.Know thy enemy

The last point of the 15 is a simple one: understand your enemy. What are their habits (good and bad), the techniques they favour, their personality, etc. The more information you have on them the more you can use to your benefit. If you aren’t in possession of good information you may under or overestimate their ability, either of which can be a recipe for disaster.

So it is said that if you know your enemies and know yourself, you can win a hundred battles without a single loss.
If you only know yourself, but not your opponent, you may win or may lose.
If you know neither yourself nor your enemy, you will always endanger yourself.

– Sun Tzu, The Art of War


Like I mentioned within the body of the article, there is a lot of overlap here. Some things might even be contradictory, but that’s ok! I also mentioned at the top of the piece that I used a chapter of Sasaburo’s “Kendo” only as a starting point – this is mostly my own interpretation of the content based on my experience. I hope that you can find at least one or two useful things therein. Cheers!

Don’t forget to support kenshi 24/7 by picking up one of our publications or sharing our dedicated publication website. Cheers!

p.s. “ichi” or “icchi” = the same. I don’t care for grammar or spelling police.

Eikenkai September 2015 英剣会

Eikenkai is a kenshi 24/7 led kihon-heavy keiko session that takes place usually every couple of months in central Osaka.

Only two weeks after our last keiko, yesterday (Sunday the 13th of September) 24 kenshi got together at Sumiyoshi Budokan for our trademark session.

Thankfully the Japanese hot and sultry summer weather is starting to disappear, so lasting the entire practise is becoming (slightly!) easier. Still, we managed to work up a sweat the usual way: 40 minutes of kihon, 30 minutes of waza, and about an hour of jigeiko.

Our next session will 29th of September. If you are around the area at that time (and you’ve read and understood the “Points to note before joining a session”) then feel free to come along!

Eikenkai @ Nara Butokuden 第一回英剣会武徳際 in 奈良武徳殿 (英剣会の特別版)

Eikenkai is the kenshi 24/7 led kihon-heavy keiko session that (usually) takes place usually every couple of months in central Osaka.

To mark the publication of the English edition of Ogawa Kinnosuke sensei’s Teikoku Kendo Kyohon (Kendo Textbook of Imperial Japan) we decided to hold a special Eikenkai session. Rather than use our normal dojo and do our normal format, we did something different: keiko took place in the historical Nara Butokuden and we did a Kyoto taikai styled tachiai-embu.


Nara Butokuden

The original Butokuden in Kyoto was completed in 1899 and served as the HQ dojo for the Butokukai until after WWII. The Butokuden is still in active use nowadays, mostly known in kendo circles as the venue for the Kyoto Taikai. As the Butokukai grew and kendo gained in popularity, branch Butokuden were built throughout Japan, and even in Taiwan, Korea, and China. There was even another Butokuden built in Kyoto in 1914. After the original Butokuden, the next to be built was the Nara branch Butokuden in 1903.

Built in 1903, the Nara Butokuden served as the Butokukai HQ dojo for Nara prefecture up until the end of the war. Luckily the dojo survived the war completely unharmed (many, like the Osaka Butokuden, were bombed or destroyed during the war, whilst others aged badly or were simply in the way of modern development and torn down).

In 1961 the Nara Butokuden was dismantled from it’s original location in the centre of Nara city and moved to it’s current location in Kashihara city, just south of Osaka in Nara. There the dojo remains pretty much as it was when it was built in 1903 and is used by a local kendo kendo club. It’s also available to hire, which we did for this session.

Tachiai embu

Rather than our normal 40 mins kihon, 30 mins waza, and 40 mins jigeiko session, we decided to cut down the kihon time, extend the jigeiko time and, in the middle, add in some tachiai-embu.

33 people attend the session, 20 of which paired up for a 2 minute tachiai. In case you don’t know, the tachiai style is one in which there are no winners or losers – no ippon are scored – rather you are paired with an opponent of around about the same experience, age, and gender, and show your best kendo.

Right after the tachiai were finished we did about an hour or so of jigeiko:

Bonus #1: Shimatani Yasohachi

Three years after the Nara Butokuden was built, Shimatani Yosohachi was dispatched from the Butokukai’s HQ to serve as the dojo’s top instructor.

Shimatani sensei was born in 1870 to a Satsuma-han samurai and began his study of kenjutsu at an early age (Jigen-ryu and Itto-ryu). Moving from Kyushu in his early 20s he became a member of the police force in Nara, eventually becoming a kenjutsu instructor there. Due to this role he was sent to the Butokukai’s new school for kendo instructors in 1905 (the Bujutsu Kyoin Yoseijo, forerunner of Busen) which he graduated from only a year later. After graduation he became the head kendo teacher for the Nara Butokuden.

Other students of the Yoseijo around about that time (pictured below) were Nakano Sosuke, Ogawa Kinnosuke, Mochida Seiji, and Saimura Goro amongst others, all of whom were later to be awarded 10th dan.

For a little bit more about Shimatani sensei please check out this previous article.

Bonus #2: Kashihara Jingu

The dojo is right across the street from Kashihara jingu, a Shinto shrine built in 1889 at the spot where Japan’s first emperor, Jimmu, is said to have acceded the throne. Despite the rain a few of us wandered over after keiko for a spot of sightseeing.

Eikenkai Banzai!

Our next keiko session will be held on the 13th of September at our regular location of Sumiyoshi Budokan. If you are interested in coming along (after reading and understanding the “Points to note before joining a session”) get in touch. Cheers!


One should always be ready for snakes and demons 鬼が出るか蛇が出るか

“It is the certainty that they possess the truth that makes men cruel.”

– Anatole France

I can’t remember the exact year, but I think it was way back in 1995 or maybe 6 when I first created a kendo website. I was studying computer science in university and had access to the something “new” called the World Wide Web (unknowingly I’d actually been using it in its pre-browser state from computers in high school a few years earlier, though I didn’t really know what it was I was really using).

Anyway, that first website I created was for what was to become Edinburgh Kendo Club and was relatively short lived. At the time I could only find 2 other kendo websites: one in Japan and one in Canada (I think). I contacted the people that ran both sites and we emailed each other a few times. Which site was first online I have no idea, but years later I was to meet and befriend someone who claimed the title, and we have come to the conclusion that we may have emailed each other back in 1995!

My next serious effort was the renewal and running of the British Kendo Association website from 2000-2003, until I came to Japan. It was around that time (2002?) that Kendo World popped up, and I probably have the honour of asking the first question on the forums (“When were zekken first used?”). Online forums were fine in the beginning but soon disenchanted me for various reasons.

After coming to Japan I ran a small private blog from 2003-5 for friends detailing my Japan kendo experience. One thing led to another and kenshi 24/7 was finally born in 2008.

Over the years (to my shame!) I’ve been involved in the odd forum battle or harsh worded email exchange… I know better now though. Luckily this site has only ever seen a very minute amount of trolling, which I generally sort out straight away. In a community as small as kendo is it’s relatively simple to track someone down even if they post anonymously, and nowadays people are more aware of this than they were and (generally) think twice before commenting. Good times!

However, a couple of weeks ago I was subjected to a new experience, something I’ve never had to deal with in 20+ years of active internet use and 30 odd years of martial arts practise: I received multiple harshly worded messages via email and Facebook threatening legal action for something I put online. Yeah, you read that correctly. I’ve already wasted too much time on the matter so I won’t go into the details here, but after giving them a very minor concession I said “Go ahead.”

Why I gave a (very minor) concession when none was actually called for will hopefully become apparent below as I use this negative experience as the jump-off point to a larger discussion on kendo in particular and budo in general. Specifically, the whole situation made me realise one thing and reminded me of another.


Dealing with bullies and over-aggressiveness during keiko

In our daily-lives, whether it be in the office, commuting to work on the train or by car in the morning, or perhaps online, we may find ourselves confronted with bullies or over-aggressive people. I’m sure everyone has their own ways in dealing with the situation, but I’m going to take this opportunity and look at how we perhaps should deal with people we meet like this in the dojo. To be honest, everything I’m about to write here isn’t revelatory, and probably applies to daily-life situations as well.

Heijoshin (n.)

A disciplined state of mind which can respond to changes in a situation in a calm, normal manner, without becoming agitated.

– Japanese-English dictionary of kendo

To be continuously in a state of heijoshin, “normal mind,” is the holy grail of not only martial arts practitioners, but people in various fields of endeavour and walks of life. Teachers, lawyers, military personnel, parents, etc. etc., all seek to remain calm no matter what difficulty faces them, whether it is suddenly thrust upon them or is something that develops over time. The loss of this state of mind is described in kendo terms as a “sickness” and simply described comprises of four elements: surprise, fear, doubt, and hesitation (Kyo-Ku-Gi-Waku).

Surprise is when the opponent does something unexpected, throwing your concentration off for an instant and leading to the inability to act. Fear may occur when faced with a physically stronger or technically superior opponent, or perhaps when you are scared to lose a bout. When facing an opponent who you can’t read or whose kendo style you are unsure about you may start to doubt your ability to deal with them, causing indecisiveness. Lastly, hesitation occurs when you are confused mentally about what to do against your opponent, causing indecision and stiffness of action. Of course, there is some overlap within these descriptions.

Obviously, when faced with bullies or over-aggressive people in the dojo, we should do our best not to fall prey to any of these sicknesses, and keep our state of heijoshin. I have a couple of methods that I’ll share today.

1. Don’t step back

When people are super aggressive or attacking randomly with intent to somehow beat you up I find that stepping back makes it worse – they think that their strategy is winning and they go for it even more. In circumstances like this I often step in to a closer distance to inhibit their strikes. If this causes them to start pushing at tsubazeria, just move around them. Relax, take your time, and choose your strikes wisely.

Actually, I often find that mean spirited over-aggressiveness comes from a lack of technical ability. Hopefully, if you bide your time and strike them at your own pace, they will eventually tire, give up, and – after a good strike – concede defeat.

Of course, I understand that this is actually very hard to do in reality, which leads me to number 2.

2. Let them “win”

As you may have guessed, I’ve found myself facing overly-aggressive people many times. Surprisingly quite a few of them have been visitors from abroad who have come to my dojo in Osaka and try to beat me up! But it’s not only aggressive visitors that I’ve had to deal with: when I take part in large godo-geiko sessions here in Osaka, Japanese high school and university students in particular quite often attempt to “have a go” at the only gaijin in the dojo.

Anyway, faced with these types of people I generally move it into “ippon-shobu” pretty quickly. What I tend to do is (of course I don’t step back or back down) go quickly for a decisive ippon. If they don’t concede I’ll do it again. Usually – because of pride and ego – these type of people find it hard to concede defeat so, in the end, after maybe 2 or 3 good strikes, I (subtly) allow them to strike me.

If it is someone I don’t know or barely know I end by saying “that was a great ippon, you are really good!” and bow. Visitors may go back to their home country and say “Yeah, I beat up that kenshi 24/7 guy good!” or students back to their school and say “I totally killed that gaijin!” but, meh, I don’t care!

3. Worst case scenario

Usually 2 will satisfy the ego of most people like this but if it doesn’t the only real option you have is to make up an excuse (“feel sick” … “shinai is broken”…), sonkyo, and end the bout.

Question 1: What if the over-aggressive bully is my sempai or sensei?

This is a tricky one. Here in Japan I can easily pick-and-choose the people that I keiko with. In places with a smaller kendo population or where people are relatively inexperienced technically (which can lead to aggressiveness and bullying to make up for their lack of ability), I think the only really thing you can do is to confront the person and have a frank discussion. If they don’t change their ways then, eventually, people will realise them for what they are and leave.

Remember the hubris of Satan: “Better to reign in Hell, than serve in Heav’n.”

Question 2: What if it happens during shiai?

When it comes to shiai most people think (wrongly) that the gloves are off and decorum goes out the window. In this case you basically have to rely on the judgement of the shinpan. If the shinpan are inexperienced and can’t keep malicious aggressiveness in check, then they shouldn’t be on the floor. Nevertheless, if you do find yourself in such a situation just try to keep calm…

Of course there are many other ways you can get around bullies and overly-aggressive people, and many more questions you could ask, but these generally show how I approach the matter. I’d love to hear readers experiences and strategies when in situations like this – please comment here or on facebook!


Budo as an automatic means to character development

Have a look at this quote from Alex Bennet’s excellent new publication “Kendo: Culture of the sword” (I don’t think Alex would mind if you replaced “kendo” with “budo” for the sake of this discussion):

“… although I have been a devoted kendo practitioner for over two decades and truly believe in the potential kendo has for positive personal cultivation, I am enormously wary of the common attitude that one can become a “good person” just by taking up kendo…

Kendo certainly provides a technical and philosophical framework for physical, psychological, and even moral progression. However, whether or how closely the framework is interpreted and utilised depends entirely on the individual.”

– Kendo: Culture of the Sword (p192-3). Bennet.

Reading this on the way to Tokyo last month it struck me that Alex and I have come to pretty much exactly the same conclusion on the matter. I have attempted to tackle the subject a few times from various angles here on kenshi 24/7 before (see related articles below) as well as within my publications. Basically, the quote above says it all: budo can be used as a means to character development should an individual choose to use it as such.

As the discussion on bullying and aggression suggests above, and as this entire post implies, there are plenty of people who practise martial arts who are not necessarily friendly or the nicest of people. The point is of course that budo practise only helps makes you a “good person” should you choose to use it to do so. Like Alex, we should all be “enormously wary” about assuming budo practitioners are inherently good and – this is a related key point – that high grades or impressive titles are an indication of moral authority.


Final comments

Reading this you may think that I’m somehow often targeted by bullies and overly-aggressive people… actually, nothing can be further from the truth. 99.999% of the people I deal with in my life, inside and outside of the dojo, online and offline, are awesome people. I have a great budo life here in Japan! It’s just that – every now and again – the odd character comes along to spoil the party. Unfortunately that’s just life. However, there is one thing that I thank these people for: they help me realise how NOT to act!

Related kenshi 24/7 articles

The following articles are related (in someway or another) to the discussion here.

Don’t forget to support kenshi 24/7 by picking up one of our publications or sharing our dedicated publication website.

I hope you found something of worth in this article. Cheers!

All Japan Teachers Kendo Championships 第57回全国教職員剣道大会

A couple of weekends ago I found myself in Kyoto watching this years All Japan Teachers Kendo Championships. It was the first time I’d attended this event and was intrigued into how it ran.

The taikai was split into basically three competitions: ladies individuals, mens individual, and mens team, with all competitors either being a teacher of some sort (kindergarten, primary, junior high, senior high, university, technical college, support teacher, etc. etc.) or a staff member of their affiliated prefectures Board of Education (who usually have teaching backgrounds).

In the case of the individual competitions, all the female teachers were grouped into a single shiai irrespective of what kind of teacher they were or their age. The men were split into two groups, with all competitors being under 45 years old: group 1. kindergarten/primary/junior high; and group 2. senior high/university/Board of Education. The competitors from group 1 and 2 plus another from either group (all decided at preliminary competition at the prefectural level) were combined with another two members to make the mens team: Fukusho: between 45-55 years old (school type irrelevant); and Taisho: over 55 (school type irrelevant). It sounds complex, but it’s not really!

As with other shiai that have combinations of age, gender, and job (e.g. Todofuken, Kokutai, etc), this competition offers a wider variety of kendo than what you see at things like the Zen nippon senshuken, the Tozai-taiko, or the Hachidan senbatsu, and due to this it can be, at least in my opinion, a more interesting viewing experience.

I uploaded a simple highlight vid to YouTube last week and shared it on Facebook, where it well received, so I thought I’d post the vid here, as well as share a few snaps of the event. Enjoy!

Highlight vid:

A selection of snaps: